Daily Archives: August 5, 2012
The vision of Vedanta is an equation of the identity between the jiva, individual, and Isvara, the Lord. This vision of oneness, aikya, is not available for perception or inference. Nor is the oneness that is unfolded by Vedanta contradicted by perception or inference. Oneness is purely in terms of understanding the equation. Vedanta does not promise salvation to the soul. In its vision, the atman, the soul is already free from limitations. Freedom from limitation is a fact and the release of the individual from this sense of limitation is the outcome of understanding the equation, therefore, the entire teaching of Vedanta can be expressed in one sentence — tat tvam asi, that thou art. All other sentences in the Upanishads are only meant to prove this equation.
The proofs consist of a number of methods, prakriyas, adopted by the Upanishads, and by the teachers in that tradition, to communicate the vision of the mahavakyas, tat tvam asi, the sentence revealing the oneness of the individual and the Lord. To unfold this identity between the jiva and Isvara, Vedanta employs these prakriyas.
If a system of philosophy is formulated based on these prakriyas, the whole purpose of Vedanta, which is to reveal the reality, vastu, is defeated. Therefore, Vedanta is a pramana only to reveal the oneness of atman, the self, with Isvara. Vedanta is not a pramana to prove the existence of atman, for the only self-existent, self-evident thing in this world is oneself, atman…. Read the rest of this entry